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Haredi Judaism Hebrew: Its members are often referred to as strictly Orthodox or ultra-Orthodox in English, although the term "ultra-Orthodox" is considered pejorative by many of its adherents. Haredi Judaism is a reaction to societal changes, including emancipation , the Haskalah movement derived from the Enlightenment , acculturation , secularization , religious reform in all its forms from mild to extreme, the rise of the Jewish national movements , etc.
Their estimated global population currently numbers 1. The term most commonly used by outsiders, including most American news organizations, is "ultra-Orthodox" Judaism. Haredi is a Modern Hebrew adjective derived from the Biblical verb hared , which appears in the Book of Isaiah The word connotes an awe-inspired fear and anxiety to perform the will of God,  and is used to describe staunchly Orthodox Jews similar to the definition used by the Christian Quakers   and to distinguish them from other Orthodox Jews.
The word Haredi is often used in the Jewish diaspora in place of the term "ultra-Orthodox", which many view as inaccurate or offensive,    it being seen as a derogatory term suggesting extremism; English-language alternatives that have been proposed include "fervently Orthodox",  "strictly Orthodox",  or "traditional Orthodoxy". Goldman , a professor at Columbia University , notes that the term simply serves a practical purpose to distinguish a specific part of the Orthodox community, and is not meant as pejorative.
The community has sometimes been characterized as "Traditional Orthodox", in contradistinction to the Modern Orthodox , the other major branch of Orthodox Judaism not to be confused with the movement represented by Union for Traditional Judaism , which is even more "modern" than the Modern Orthodox. Haredi Jews also use other terms to refer to themselves.
Common Yiddish words include Yidn Jews or erlekhe Yidn virtuous Jews ,  Ben Torah literally "son of the Torah" ,  frum pious , and heimish home-like, i. In Israel, Haredi Jews are sometimes also called by the derogatory slang words dos plural dosim , that mimics the traditional Ashkenazi Hebrew pronunciation of the Hebrew word datim , meaning religious,  and more rarely, "blacks" sh'chorim , a reference to the black clothes they typically wear;  a related informal term used in English is "Black Hat".
According to its adherents, the forebears of the contemporary Haredi Jews were the traditionalists of Eastern Europe who fought against modernization. Indeed, adherents see their beliefs as part of an unbroken tradition dating from the revelation at Sinai. For centuries, before Jewish emancipation , European Jews were forced to live in ghettos where Jewish culture and religious observance were preserved.
Change began in the wake of the Age of Enlightenment when some European liberals sought to include the Jewish population in the emerging empires and nation states. The influence of the Haskalah movement Jewish Enlightenment was also evidence. Supporters of the Haskalah held that Judaism must change in keeping with the social changes around them.
Other Jews insisted on strict adherence to halakha Jewish law and custom. In Germany , the opponents of Reform rallied to Samson Raphael Hirsch , who led a secession from German Jewish communal organizations to form a strictly Orthodox movement with its own network of synagogues and schools. His approach was to accept the tools of modern scholarship and apply them in defence of Orthodoxy. In the Polish—Lithuanian Commonwealth including areas traditionally considered Lithuanian , Jews true to traditional values gathered under the banner of Agudas Shlumei Emunei Yisroel.
Moses Sofer was opposed to any philosophical, social, or practical change to customary Orthodox practice. Thus, he did not allow any secular studies to be added to the curriculum of his Pressburg Yeshiva. Sofer's student Moshe Schick , together with Sofer's sons Shimon and Samuel Benjamin , took an active role in arguing against the Reform movement.
Others, such as Hillel Lichtenstein , advocated an even more stringent position for Orthodoxy. A major historic event was the meltdown after the Universal Israelite Congress of — in Pest. In an attempt to unify all streams of Judaism under one constitution, the Orthodox offered the Shulchan Aruch as the ruling Code of law and observance. This was dismissed by the reformists, leading many Orthodox rabbis to resign from the Congress and form their own social and political groups.
Hungarian Jewry split into two major institutionally sectarian groups , Orthodox and Neolog. However, some communities refused to join either of the groups calling themselves Status Quo. Schick demonstrated support in for the separatist policies of Samson Raphael Hirsch in Germany. Schick's own son was enrolled in the Hildesheimer Rabbinical Seminary that taught secular studies and was headed by Azriel Hildesheimer.
Hirsch, however, did not reciprocate, and expressed astonishment at Schick's halakhic contortions in condemning even those Status Quo communities that clearly adhered to halakhah. Shimon Sofer was somewhat more lenient than Lichtenstein on the use of German in sermons, allowing so only if it was a medium for keeping cordial relations with the various governments.
Likewise, he allowed extra-curricular studies of the gymnasium for students whose rabbinical positions would be recognized by the governments, stipulating the necessity to prove the strict adherence to the God-fearing standards per individual case. In , the World Agudath Israel was founded to differentiate itself from the Torah Nationalists Mizrachi and secular Zionist organizations.
It was dominated by the Hasidic rebbes and Lithuanian rabbis and roshei yeshiva. Agudah nominated rabbis who were elected as representatives in the Polish government Sejm , such as Meir Shapiro and Yitzhak-Meir Levin. In , Agudath Israel obtained 75 percent of the votes in the Kehilla elections. The Orthodox community polled some 16, of a total 90, at the Knesseth Israel in He explained that the Agudas Israel community would cooperate with the Vaad Leumi and the National Jewish Council in matters pertaining to the municipality, but sought to protect its religious convictions independently.
The one community principle was victorious despite their opposition, but this is seen as the creation of the Haredi community in Israel separate from the other modern Orthodox and Zionist movements. Dushinsky promised to build up a strong Jewish Orthodoxy at peace with the other Jewish communities and the non-Jews. The original Haredi population has been instrumental in the expansion of their lifestyle, though criticisms have been made of discrimination towards the later adopters of the Haredi lifestyle in Shidduchim matchmaking  and the school system.
Haredi Judaism is not an institutionally cohesive or homogeneous group, but comprises a diversity of spiritual and cultural orientations, generally divided into a broad range of Hasidic sects, Litvishe-Yeshivish streams from Eastern Europe , and Oriental Sephardic Haredi Jews. These groups often differ significantly from one another in their specific ideologies and lifestyles, as well as the degree of stringency in religious practice, rigidity of religious philosophy, and isolation from the general culture that they maintain.
The majority of the Haredi Jews worldwide live in neighborhoods in which reside mostly other Haredi Jews. The practices and beliefs of Haredi Jews, which have been interpreted as "isolationist", can bring them into conflict with modern liberal values. In , a Haredi school in the United Kingdom was rated as "inadequate" by the Office for Standards in Education , after repeated complaints were raised about the censoring of textbooks and exam papers mentioning homosexuality , containing examples of women socializing with men, pictures showing women's shoulders and legs, and information that contradicts a creationist worldview.
Haredi life, like Orthodox Jewish life in general, is very family-centered. Boys and girls attend separate schools, and proceed to higher Torah study , in a yeshiva or seminary, respectively, starting anywhere between the ages of 13 and A significant proportion of young men remain in yeshiva until their marriage which is usually arranged through facilitated dating. After marriage, many Haredi men continue their Torah studies in a kollel. Studying in secular institutions is often discouraged, although educational facilities for vocational training in a Haredi framework do exist.
In the United States and Europe, the majority of Haredi males are active in the workforce. For various reasons, in Israel, around half of their members do not work, and most of those who do are not officially a part of the workforce. Haredi Jews are typically opposed to the viewing of television and films ,  and the reading of secular newspapers and books. There has been a strong campaign against the Internet , and internet-enabled mobile phones without filters have also been banned by leading rabbis.
The Internet has been allowed for business purposes so long as filters are installed. The standard mode of dress for males of the Lithuanian stream is a black suit and a white shirt. Pre-war Lithuanian yeshiva students, however, also wore light coloured suits, along with beige or grey hats. Women adhere to the laws of modest dress , and wear long skirts and sleeves, high necklines, and, if married, some form of hair covering. Over the years, it has become popular among some Haredi women to wear wigs that are more attractive than their own hair drawing criticism from some more conservative Haredi rabbis.
More "modernized" Haredi women are somewhat more lenient in matters of their dress, and some follow the latest trends and fashions while conforming to the halakha. Non-Lithuanian Hasidic men and women differ from the Lithuanian stream by having a much more specific dress code , the most obvious difference for men being the full-length suit jacket rekel on weekdays, and the fur hat shtreimel and silk caftan bekishe on the Sabbath.
Haredi neighborhoods tend to be safe. In Rio de Janeiro, during the week long Rio Carnival , many Orthodox Jews feel compelled to leave the town due to the immodest exposure of participants. A court order that stated such action was discriminatory led to Egged's decision not to feature people at all neither male nor female. To honor the Shabbat , most state-run buses in Israel do not run on Saturdays. In most cases, the authorities granted permission after Haredi petitioning and demonstrations, some of them including fierce clashes between Haredi Jews and secular counter-demonstrators, and violence against police and motorists.
While Jewish modesty law requires gender separation under various circumstances, observers have contended that there is a growing trend among some groups of Hasidic Haredi Jews to extend its observance to the public arena. In the Hasidic village of Kiryas Joel , New York , an entrance sign asks visitors to "maintain gender separation in all public areas", and the bus stops have separate waiting areas for men and women.
Since , buses catering for Haredi Jews running from Rockland County and Brooklyn into Manhattan have had separate areas for men and women, allowing passengers to conduct on-board prayer services. A subsequent court ruling stated that while voluntary segregation should be allowed, forced separation is unlawful. Education in the Haredi community is strictly segregated by sex.
The education for boys is primarily focused on the study of Jewish scriptures, such as the Torah and Talmud , while girls obtain studies both in Jewish education as well as broader secular subjects. In , the Agudah started printing Hamodia , a Hebrew language Israeli daily. Haredi publications tend to shield their readership from objectionable material,  and perceive themselves as a "counterculture", desisting from advertising secular entertainment and events.
No coverage is given to serious crime, violence, sex, or drugs, and little coverage is given to non-Orthodox streams of Judaism. While the Haredi press is extensive and varied in Israel,  only around half the Haredi population reads newspapers. In the modern era of the internet and cell phones, it can be confusing as to what is or is not considered kosher. The Haredi leaders have at times suggested a ban on the internet, as well as any internet-capable device.
Banning the internet for Haredi Jews could be a detriment to possible economic uses from Jewish businesses. Some Haredi businessman utilize the internet throughout the week, but they still observe Shabbat in every aspect by not accepting or processing orders from Friday evening to Saturday evening. Although Haredi leaders have been unsuccessful in their attempts of banning internet use, they have influenced the world of technology.
The Kosher cell phone was introduced to the Jewish public with the sole ability to call other phones. It was unable to utilize the internet, text other phones, and had no camera feature. In fact, a kosher phone plan was created, with decreased rates for kosher-to-kosher calls, to encourage community. News hotlines are an important source of news in the Haredi world. Since many Haredi Jews do not listen to the radio or have access to the internet, even if they read newspapers, they are left with little or no access to breaking news.
News hotlines were formed to fill this gap, and many have expanded to additional fields over time. Many Hasidic sects maintain their own hotlines, where relevant internal news is reported and the group's perspective can be advocated for. In the Israeli Haredi community, there are dozens of prominent hotlines, in both Yiddish and Hebrew. Some Haredi hotlines have played significant public roles. While most Haredi Jews were opposed to the establishment of the State of Israel, and Haredi Jews mostly still do not celebrate its national Independence Day or other state-instituted holidays, there were many who threw their considerable weight in support of the nascent state.
The chief political division among Haredi Jews has been in their approach to the State of Israel. While ideologically non-Zionist, the United Torah Judaism alliance comprising Agudat Yisrael and Degel HaTorah and the umbrella organizations World Agudath Israel and Agudath Israel of America represent a moderate and pragmatic stance of cooperation with the State of Israel, and participation in the political system.
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Your profile is currently Deactivated. Would you like to reactivate your account and be able to log in again? For assistance, please email support sawyouatsinai. It is official! Some people may be forgiven for not realizing that the Jewish matchmaker, the shadchan, ever went out of vogue, for the Jewish matchmaker is so synonymous with Jewish life it is hard to believe that someone so vital and important can be forgotten.
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Mendelson, Linda Rich, and Bunny Gibson interview three potential suitors before picking one to go on a date with their bachelor or bachelorette. The bubbies then watch them—with the help of a live camera—go on a date and afterwards give pointers on what the daters did right and wrong. The Los Angeles-based grandmothers set up singles of all ages, both Jewish and non-Jewish, and sexual preferences. One episode features daters in their 60s and 70s, while another features a member of the LGBTQ community looking for love. She has experience working with two matchmaking services, and has appeared in more than 65 television shows and films. She was the first female cantor in history to serve a Conservative congregation. She does couples counseling and said she draws a lot of her wisdom about dating from the Torah. Rich and Mendelson have even been helping Gibson learn about Judaism since the latter took a DNA test last year and found out she is 50 percent Jewish. The women agreed that some of the biggest mistakes people make when it comes to dating include getting into bed too quickly with a person, talking about themselves too much and complaining a lot throughout the date. Rich celebrated her 30th wedding anniversary in October.
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The services are private, discreet and have a phenomenal success rate. Each partner adapts their service to most benefit their members. Learn more about our partners and decide which site is most suited to you! It began in response to constant requests to SawYouAtSinai to create a personalized online dating service for the non Orthodox Jewish singles community also. It launched in and has many marriages to its credit. It serves all of the Jewish graduate and professional students in the Philadelphia area, with the GradMatch matchmakers are helping them to find their match. JMatchmaking helps Jewish singles of all backgrounds and observance levels with finding love and meaningful relationships. They create sites for specific States, so that their members can be serviced by a local team and benefit from the local events they arrange. The JMatchmaking network now includes JMontreal. The service is continuously expanding to other locations. Serving 1, Jewish singles, their matchmakers have face to face consultations with their members, and have made lots of marriages as a result. JSMatchPoint Through training and certification, JS MatchPoint strives to provide comprehensive resources to the Jewish matchmaking professional to provide measurable results while respecting the needs of the Jewish Single.
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Dating within a minority can be difficult—ask any Jew looking for a Jewish partner outside of Israel. So being another minority within such a small group can be really frustrating. Halpern is a gay woman who, fed up with limited dating app options, did what she and queer Jewish friends had been talking about for years: She made a site of her own. As a coder, she was able to almost singlehandedly create Saw You At Stonewall. The site recently finished its beta run, and Halpern is gearing up for a full launch. Halpern is 25, but still an undergraduate at McGill University in addition to going to seminary before college, she took time off school to work in web development. But it can be difficult navigating the disparate worlds of her various identities.
Haredi Judaism Hebrew: Its members are often referred to as strictly Orthodox or ultra-Orthodox in English, although the term "ultra-Orthodox" is considered pejorative by many of its adherents. Haredi Judaism is a reaction to societal changes, including emancipation , the Haskalah movement derived from the Enlightenment , acculturation , secularization , religious reform in all its forms from mild to extreme, the rise of the Jewish national movements , etc. Their estimated global population currently numbers 1. The term most commonly used by outsiders, including most American news organizations, is "ultra-Orthodox" Judaism.
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