Iya dating

Iya dating

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Although access has improved in recent years, the Iya Valley and the inner parts of Shikoku have historically been remote and difficult to enter, making them a favorite retreat for refugees and defeated warriors. Most notably, members of the Taira clan aka Heike clan were rumored to have entered the area after losing the Genpei War to the Minamoto clan in the late 12th century.

In modern times, the Iya Valley has become an increasingly popular tourist destination due to its natural environment and to being one of the last few vestiges of old world Japan. Several vine bridges, once the only method for crossing the rivers, continue to span the valleys and have become a tourist attraction. The name of Iya has somewhat cloudy origins. This area is mostly undeveloped and unpopulated, but the original road that accesses the Iya Valley goes through here Rt 32 , which was built between and Though a more modern tunnel connecting the central valley to Oboke has been built allowing faster and easier access to the main areas of the Iya Valley , it is still possible to enter by way of the old, mostly one-laned road through the gorge called the "Iya Highway".

As the valley has been historically isolated from the surrounding areas, it has developed its own unique heritage. Many of the traditions are still just barely alive, harking back to a time and style now largely lost elsewhere in Japan. Agriculture The traditional culinary offerings in the valley are based on what can be grown in the small terraced farm plots that climb up the hillsides through the valley's hamlets.

Very few mechanized tools are used, though some people have small hand-pushed tilling machines. Nearly all crops are organically grown, with the main fertilizer being the susuki grass also called kaya that is also used for roof thatch. This grass is harvested in the mid-autumn and bundled into small pyramids around the fields so that it can be used in the spring. Various vegetables are still produced for local consumption or for use in the valley's inns.

In the past rice was grown but was difficult to cultivate in abundance, so the main staples are soba buckwheat and potatoes. The soba is either prepared as a whole-grain porridge soba-gome or as noodles. To this day noodles are still grounded by hand in traditional stone mortars in some households, and several people in the valley offer classes. The famed Iya potatoes are small and dense due to the rough and rocky soil conditions.

Usually served roasted or in soups, a local dish consists of whole boiled potatoes mixed with miso paste and garlic. Other foods include the locally produced tofu, which is rather unusual for Japan, and called ishi-dofu or iwa-dofu by the locals, which literally means "stone tofu". It gets its name from its thick density, so stiff that a brick sized piece would be traditionally carried by a single rope wrapped around it. This is prepared in soups, roasted over charcoal with miso paste, or served uncooked with ground ginger, green onions, and soy sauce.

Konnyaku is another locally produced delicacy, which is a rubbery gelatin produced from a Japanese yam. Renowned for its medicinal and health qualities, it is served in soups, roasted, or uncooked with miso paste. A common treat is called dekomawashi which consists of a whole Iya potato, a square of iwadofu, and a wedge of konnyaku all skewered together on a bamboo stick, then slathered with miso and slowly roasted over coals.

This can be found at roadside shops and most hotels and restaurants. Various types of wild mountain sprouts collectively known throughout Japan as san-sai mountain vegetables are a garnish for soups and noodle dishes and are a rather sought after delicacy in the Iya Valley as such mountainous terrain is where they tend to randomly grow. However, like elsewhere in the country, due to the expense and difficulty in producing, it is probably more common at most local restaurants and hotels to be unknowingly served cheaper imported san-sai, usually from China.

However, local people do produce san-sai for their own use, and if staying at a small inn or homestay you would probably have an opportunity to sample the real thing. In the past farm animals were standard but nowadays at best one may find the occasional chicken or two. Hunting and fishing were once common, but are now less so. As a result, such wild game is becoming available in some local restaurants and hotels.

Traditionally however, the local hunters would have huts deep in the mountains only a dozen or so remain active where their kills would be brought and butchered, the hunting dogs would be fed, and a feast of meat would be grilled up and shared. As the meat was so fresh, it was common for the prime cuts to be eaten raw. River trout amego is a popular delicacy and though still fished by some, it is more commonly gotten by the few local hatcheries.

To prepare, usually the whole fish is encrusted in salt, skewered with a bamboo stick, and then roasted slowly over charcoal. The amego fish is also a main ingredient in hirara-yaki , which is an offering unique to the Iya Valley. This meal is traditionally slow-cooked on a large stone with a fire beneath, but nowadays it is more common to have it prepared on a large iron griddle. To prepare, thick walls of miso paste both red and white miso are formed in a circle around the edges, and inside a collection of fish, potatoes, tofu, onions, and konnyaku are cooked in a sake based broth which steeps in the surrounding miso.

While usually only and rarely prepared at festivals or special occasions, it is possible to find it on the menu in individual portions at some inns and hotels. Iya people love to drink; however, there is no local alcohol legally produced. While beer is common, the oldest generation still prefers sake , while the middle-aged men are more partial to shochu.

The Iya drinking etiquette is usually practiced at shrine festivals, home parties, and banquets. In this drinking style, a person has his own small cup from which he must first consume a cupful in order to 'break it in'. Then he passes his cup to his neighbor and pours him a cupful usually sake, but any alcohol or even non-alcohol is allowable. The receiving person must immediately drink this, so that he can return the cup.

The cup is then filled for the original owner, and he must drink this cup quickly because he will then be given the cup owned by the person he just gave his to. This sharing and serving of cups will go on back and forth between two people for as long as their conversation continues, and then they both move on to other people in the room. It is proper to share at least one cupful with every person present at the occasion, which could take a rather long time and result in heavy intoxication at large gatherings.

Each spring the youngest leaves are picked, roasted, pressed by hand, and dried in the sun on straw mats laid out in front of homes. When visiting a home, it is common to be served this either hot or lukewarm. Most local Shinto shrines host their own festivals for the surrounding neighborhood, usually once or twice a year according to their own traditions. Each shrine and neighborhood has its own customs one or two even have the attendees engage in sumo , but due to an ever-dwindling population, many of these traditions are being lost.

The largest festivals in the valley are the summer festivals, one each in Nishi-Iya and Higashi-Iya. They are held at the middle-school grounds on the weekends before and after the national Obon Holiday August 15 as this is a common time for family members who have moved away to return home for a visit. These events are open to anyone and include food tents, games, performances, and fireworks, so if visiting the area at this time, ask around or look for promotional posters.

The Heike Matsuri festival is held the final weekend of October and celebrates the tradition of how the defeated Heike samurai came to the valley eight hundred years ago in order to hide from the victors in the Genpei War. This is held at the Kazurabashi grounds in Nishi-Iya and includes various performances including a theatrical re-enactment of how the warriors arrived in the valley. The Yukigassen Snowball Fight Competition is held each January in Higashi Iya, and has become a major event at a time when few visit the valley.

Not simply a free-for-all, this event is team-based and participants often practice for months to coordinate their skills in the tightly ruled sport. There are several classes of participation including children, women's, men's, and 'just for fun' leagues, and the winners of the main event get to advance to the national competition annually held in Nagano Prefecture. The original Iya hamlets extend up the valley walls in clusters and only in the past forty years or so have roads been built connecting them to the main roadway at the base of the valley, with many hamlets only getting roads as recently as the s.

Many homes sit abandoned. Since cutting, bundling and replacing the thatch is a time consuming and costly endeavor, most personal homes which still have thatch now have it covered over with corrugated tin panels to prevent it from rotting. Though the thatch isn't visible, it is easy to spot these homes on the hillsides as they have thick, high-pitched roofs. Since the s or so many of the thatched homes have had their roof pitch lowered and the roof completely replaced with either tiles or corrugated tin.

Historically, it was common for a home site to consist of three buildings: As one set of grandparents died, the next would move into this separate house for some most likely much sought after peace and quiet. The most modern homes from the s onwards lie along the main valley roadside and are often built on heavy steel scaffolds due to the lack of flat space.

All are connected through traditional craftsmanship without nails, allowing the wood to expand and contract with the seasons. Some of the oldest building examples still standing date back to the seventeenth century. The foundations are usually made entirely of chestnut beams due to its high strength and anti-rotting properties, and the base beams simply sit upon stone piles such that nothing is actually secured to the ground that is, no concrete or planting of beams.

To maintain the burn, four chestnut logs would be placed inward at each corner and a small, flameless charcoal fire within the joining point at the center would slowly burn on the tips of the logs, and as the logs burned out they would be pushed slightly more into the center. Often the jizai-kagi would be made of a bamboo pole with a carved wooden fish used for the hook adjusting mechanism with the fish serving as a water talisman to ward off the danger of fire.

As the fire would constantly burn, and since there are no chimneys, the ceilings and beams in these homes have now become blackened with soot, particularly the higher in the house they are. One of the main reasons to have such a smokey atmosphere was to help dry out the roof thatch from the inside and extend its lifespan usually about 25 or 30 years. However the smoke-filled homes did serve an additional purpose, which was to help cure the tobacco leaves that would be hung from the rafters during the winter until the s, tobacco was the primary cash-crop in the valley.

Currently it is no longer grown anywhere in Iya. Also standard in the homes is the storage cellar, located under a removable pair of floor boards. This cellar would be dug about one meter deep into the ground and would be used to store potatoes, pickles and other foods as the temperature would be cooler and more consistent down there in the summer.

The present house dates from , and was fully restored in It was moved to its present location and fully restored in Bought by writer Alex Kerr in , it has been the center first of a volunteer movement, and since the s, NPO "Chiiori Trust" and company "Chiiori Alliance" dedicated to rural revival in Iya and elsewhere in Japan. The house was fully restored in Ochiai hamlet, perched on a steep hillside, includes numerous old houses dating from the 18th to the early 20th centuries.

The planning and design were done by Alex Kerr and the Chiiori staff. Tourism is quite popular in the western part of the valley Nishi-Iya particularly due to the historic vine bridge kazurabashi and hot spring baths at the large hotels in its vicinity. However, the deeper reaches of the valley in Higashi Iya are much more preserved.

For those visiting in the summer months, the pleasant temperatures are an escape from the usually oppressive heat found most other places in the country. Aside from the scenic double vine bridge deep in the valley Oku-Iya Kazurabashi , there are historic hamlets, lots of thatched roof homes, extensive mountain hiking, and one of the oddest art installations in the country. Koi banners flying over Oboke Koboke. From Wikipedia, the free encyclopedia.

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Top definition. Iya unknown. Iya is the definition of great and amazing. Iya is very loyal, unless you betray her and break her heart, forever losing her trust in you. Knowing the prior fact, please note that Iya is a very precious, fragile being. If you are dating an Iya, please know that you are one of the luckiest people on the planet. Iya will do anything she can to win back your trust after she makes a mistake and reminds you the she loves you every single day. Often, the reason why Iya is so soft, fluffy and sweet is because she is so pretty to the point people demean her as a person and avoid her, making the love given to her special more than anything else. So please, if you are friends with an Iya or by any chance, you are dating her, please make sure to reciprocate her love. Person 1: Have you met Iya? Person 2:

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Iya Valley

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