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So they post up on street corners in big cities, usually in predominantly black communities, wearing flashy garb — purple shirts or black robes, for instance. They shout, use blunt and sometimes offensive language, and gamely engage in arguments aimed at drawing listeners near. The attention-grabbing tactics of five of their followers at the Lincoln Memorial on Friday resulted in spectacular consequences. That video emerged only after shorter clips posted online showing a confrontation between the students and a Native American elder initially led to heavy criticism of the students.
For the Hebrew Israelites, it was a divine opportunity. Ordinarily, those approached by the group quickly rush by. Provocation is their outreach method of choice. And provoke they did. Dating back more than a century, the theology is difficult to define today because the movement is split into dozens of semiautonomous groups. In general, adherents contend that race does not exist, and so they eschew being referred to as black or categorizing anyone else by race.
White people are not among those tribes, they believe, and will therefore be servants when Christ returns to Earth. The Hebrew Israelites do not have physical churches, with most of their work being done on streets. But the internet is also an integral part of their efforts, and they regularly post their street sermons on YouTube. If their interaction with the Catholic students seemed like an expression of bigotry toward white people, some of their most vile language is reserved for black people in the communities where they preach.
That, in part, is because they are trying to get through to them, Mr. Banyamyan said. He described it like tough love — calling out black people to try to get them to turn their lives around. Whatever tensions are sparked by Hebrew Israelite teaching, some adherents chalk that up to people being unwilling to accept uncomfortable doctrine. He said he hoped that viewing the full sequence of what transpired at the Lincoln Memorial would be enough to win over supporters. How an encounter between high school students and a Native American man became an explosive political moment.
What can actually be said about what happened on the steps of the Lincoln Memorial? In Covington, Kentucky, everything was normal on Friday night. Xavier Bombers in basketball. And they lost the game, and it was a big upset because Cov Cath ended up losing 55 to And for Cov Cath, sports is everything. I mean, their identity is wrapped in state championship titles and the all-male brotherhood of this Catholic school.
But the next day, the whole conversation changed. And that school in northern Kentucky was thrust into the middle of a fiery national debate on everything from racism to white privilege to the president. Sometimes they give them the day off of class so that people can go and protest. When I was there and I was standing there and I seen that group of people in front of me, and I seen the angry faces and all of that, I realized I had put myself in a really dangerous situation, you know.
The white boy is not moving, and this older Native American man continues to drum. It was like, here is a group of people who were angry at somebody else, and I put myself in front of that. Almost immediately, media outlets from the entire political spectrum, from the right to the left, condemned this video. Now to the outrage over a video showing an encounter between teenagers and a Native American veteran near the Lincoln Memorial. This video has sparked outrage toward Covington Catholic High School.
And look at this entitlement of these young kids who are on this field trip to D. Look at this racist behavior from these kids. The students display a blatant hate, disrespect and intolerance. It represented a behavior and an attitude that certainly does not reflect the values that we here in Covington, Kentucky have and promote. And the whole thing gets more complicated because there are new people involved. Before you started worshipping totem poles, you was worshipping the true living God.
Before you become an idol worshipper, you was worshipping the true and living God. And this is the reason why this land was taken away from you. The most high God, his name is Jehovah. All types of animals. This is the reason why the Lord took away your land. Why are you so angry? Why am I so angry? Give me your Proverbs 7: And instigating conflict between them. So the whole thing becomes much more layered.
Everyone starts picking sides. And on the right —. Overnight, new video calling into question just how this encounter began. They say Phillips forced his way into the center of their group. Phillips telling ABC News he still believes he was the victim. The narrative started to change to, look at this. All of the boys are absolved of any wrongdoing.
I think that was one of the reasons they were targeted, and I think they were also targeted for what they stood for, which is Christianity. The entire encounter becomes basically this Rorschach test for the country. People see exactly what they want to see. The kid with a red hat, who looks like he has a smirk on his face, so he must be a racist. This was a left-wing fantasy. You had the perfect villains, right? You had the perfect — Catholic.
Catholic at a pro-life — perfect law and order suspect, right? You know. They just needed to have super-rich parents who were architects. And then you had the perfect victim, Native American, Vietnam vet. They identify with the characters in this video that most align with them and with the narrative that seems to fit with their political or cultural identity. Pretty bad.
Why is that? Why do we keep making the same mistake? Well, Elizabeth, you report on religion for The Times. So why did it come to be that you were trying to make sense of what happened at the Lincoln Memorial? And for me it was especially interesting because the last time that the country was really fixated on a Catholic high school and Catholic high school boys was during the Brett Kavanaugh hearings.
You know, why were they there to march in the March for Life and in this kind of conflict to begin with? So I got on a plane on Sunday morning and flew from D. And I landed in Covington and drove straight to the school. You go down the Dixie Highway, on a sloping hill towards the Ohio River. I spoke with one parent, a dad of one of the kids who was actually at the March for Life, was in the scene at the Mall, and he immediately used an expletive with me to describe what he thought was really unfair coverage by the media of the incident.
Then that evening, I went to Mass at the basilica in Covington, which is the main church for the Catholics in that area. And during the Mass, the priests talked about the importance of the March for Life and fighting abortion rights. Please pray for the community. Please pray that the truth will become known. And we trust that God will work all of this out. So even though ultimately, the Catholic diocese there was at this Mass, speaking about protecting these boys, these members of the community and this man in particular felt that the church had betrayed these families and this town by ever questioning them in the first place.
But it is about who protects you and who will be your champion when you feel under attack? And how do you band together to defend your traditions? He actually returned to his alma mater, Georgetown Prep, an all-boys high school, Catholic, like Cov Catholic, for an alumni event. I think it was a homecoming football game.
And when he got there, he was applauded and treated as kind of a heroic figure by the current students and their parents, by the school. It does. Of course it is. These are high school kids from Kentucky. And so for the people of Cov Cath and the Catholic community there in northern Kentucky, the aggressor is the big, bad liberal media.
I want names. Shame them. The left that is determined to attack President Trump and conservative politics and policies and ideals and traditions as much as possible.
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So they post up on street corners in big cities, usually in predominantly black communities, wearing flashy garb — purple shirts or black robes, for instance.
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An archaeological dig near Goliath's biblical hometown has yielded evidence of Judean religious practices 3, years ago, pointing up fresh historical connections to the stories of King David and King Solomon. The site, known today as Khirbet Qeiyafa , is about 20 miles 30 kilometers southwest of Jerusalem, on top of a hill overlooking the Valley of Elah. For the past five years, Garfinkel and his colleagues have been excavating the ruins of a fortified city there, situated across from what was once the Philistine city of Gath. In the Bible, the giant Goliath came out from Gath to face the Israelites, and was smitten by a rock hurled from David's sling. Garfinkel can't vouch for the story of Goliath, but he says the weapons, the cult items and even the animal bones found around Khirbet Qeiyafa support his view that the settlement was a key military outpost for the historical House of David, riven by conflict.
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Apr 8, Views 26 Comments. Do you like this Blog? Why not let the Author know. Click the button to like the Blog. And your like will be added. Likes are anonymous. Have you written blogs that you'd like to share with other members? Posting your blogs shows your skill and creativity and helps members get to know you better. Your blog will appear on the Connecting Singles Blogs page and also in a link on your profile page. African Americans are largely descendants of the original Black Jews!
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To varying degrees, Black Hebrews adhere to the religious beliefs and practices of both Christianity and Judaism. With the exception of a small number of individuals who have formally converted to Judaism , they are not recognized as Jews by the greater Jewish community. Many choose to identify as Hebrew Israelites or Black Hebrews rather than Jews in order to indicate their claimed historic connections. Traditionally, many Black Christians in the United States have spiritually identified with the ancient Israelites. In the late 19th century, some of them also began to claim that they were the biological descendants of the Israelites. For African Americans, appropriating Jewish history was part of a rebellion against the American racial hierarchy that deemed Africans inferior. It was also a means of fulfilling their desire to know their origins and regain their lost history.
Listen to ‘The Daily’: The Confrontation at the Lincoln Memorial
All rights reserved. The woman sitting on a bench in the Old City of Jerusalem, round-faced and bundled up against the autumn chill, chews on an apple while studying the building that has brought her both fame and aggravation. It doesn't really look like a building—just some low stone walls abutting an ancient terraced retaining wall 60 feet high. But because the woman is an archaeologist, and because this is her discovery, her eyes see what others might not. She sees the building's position, on a northern escarpment of the ancient city overlooking Jerusalem's Kidron Valley, and she imagines an ideal perch from which to survey a kingdom.
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